Campaign Stories
  Alternatives to violence bring hope to Medellín
  Colombia: asking for my son's forgiveness
  Colombia: heed the victims of conflict
  Colombia: ineffective response to rise in IDPs
  Colombia: JRS efforts for peace & reconciliation
  Colombia: peace negotiations shine a ray of hope for refugees and displaced people
  Colombian refugees face stark choices
  Colombian Refugees in Ecuador and Panama
  Colombian refugees in legal limbo in Panama
  Colombian refugees in Panama and Ecuador still living on the edge
  Colombians displaced in Venezuela border region
  Conflict in Colombia normalizes sexual violence
  Days of Prayer and Action for Colombia
  Ecuador: chronicles of hospitality in Latin America
  Ecuador: JRS helps Colombian refugees
  Ecuador: Thousands of Colombian refugees at risk
  Facing adversity on the Colombia-Venezuela frontier
  Get Involved: National Days of Action for Colombia
  Invisible and Forgotten: Forcibly Displaced by Conflict in Colombia
  Latin America: non-refoulement at the borders, an essential principle
  Now is the Time for Peace with Justice in Colombia
  On Assignment in Ecuador
  On Assignment in Panama
  Panama: helping refugees integrate and adjust
  Panama: refugees look to a more hospitable future
  Refugee Crisis Simmers in Ecuador
  State Department mission to Ecuador and Colombia
  Statement of Support for the Jesuits of Colombia
  STOP! End the recruitment and use of children in war
  The Refugee Voice — Quiet Crisis: Colombian Refugees in Panama and Ecuador
  U.S. Faith Leaders Unite for Peace with Justice in Colombia
  Video: Jesuit Refugee Service in Colombia
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Unstable planks form a precarious walk to homes occupied by displaced Colombians in Buenaventura. The city has become an important strategic location for both guerillas and paramilitaries seeking to capture valuable routes for the shipment of drugs, arms, gold, and other resources along the multitude of rivers that surround the city and empty out into the Pacific port. (Christian Fuchs — Jesuit Refugee Service/USA)
(Washington, D.C.) August 21, 2012 — Colombian refugees are the frequently forgotten victims of a nearly 50-year-long conflict between paramilitaries, guerillas, and the Colombian military and security forces. The UN Office for the Coordination of Humanitarian Affairs reported this week that 19 mass displacements forced an estimated 8,200 people from their homes in July, the highest figure recorded since 2009. That is a 129 per cent increase over June, and a 370 per cent increase compared to the same time last year.

In May of this year, staff from Jesuit Refugee Service/USA visited JRS projects in Colombia and spoke with our colleagues and forcibly displaced Colombians. While the first-hand accounts of those visits have been published elsewhere on our website, they are reproduced below for your convenience.

On Assignment in Soacha

(Bogota) May 14, 2012 — It is easier to be optimistic about the humanitarian situation in Colombia from within the confines of the vibrant city centers of Bogota, Cartagena and Barranquilla. There the thriving economy, spurred by a surge in foreign investment, reports of a growing middle class and the general warmth of the Colombian people can lull you into feeling that all is well in Colombia, that the nearly 50 years of civil war have been left behind and that the shadowy illegal armed groups who leave terror in their wake have all but been defeated.

But crossing just over the city limits of Bogota into the sprawling urban environment of Soacha, walking the neighborhoods of the bustling port city of Buenaventura, and traversing the Calima and San Juan Rivers shed light on a different story — the story of a Colombia still trapped in civil war where human security — the basic human right to get through the day free of the threat of torture, kidnapping or death — continues to be a grave challenge.

In Soacha more than 30,000 residents have been registered as displaced in a city with a population of about 400,000.1 The displaced arrive from throughout the country, seeking the security and services of the Bogota environment but unable to afford rent within the capital. 

We met with the JRS team, and a displaced leader who has been instrumental in teaching a group of 26 women how to use organic farming techniques to improve food security for families in her neighborhood of Soacha. Each family participating in the project now has a small plot of land on which they plant squashes, fruit, tomatoes, cucumbers, herbs and other staples. Listen to the audio report.

Sponsorship and accompaniment by Jesuit Refugee Service has also enabled the mothers of the community to have taken classes in emergency healthcare and contingency planning. 

We sit in Doña Katia's (not her real name) large garden plot, surrounded by her orchids and bonsai trees, her lemon balm, papayuellas, mint, squashes and other crops, a verdant scene that is juxtaposed with the heavily eroded cliff-side that faces us over a dusty valley. Sandstone mining trucks are busily at work on the dirt roads in the valley, the combination of their open loads and churning tires kicking up a filmy, red-brown silt that soon coats our skin.  

Doña Katia sends a worried look in the direction of her ten-year-old daughter as the outgoing youngster clears her throat and produces a croupy cough. Many of the children in the community have lung problems attributed to the constant dust kicked up from the 30-some mines that pepper the Soacha landscape. 

Only a handful of the mines have permits, the rest are illegally plundering the minerals of the community while causing water contamination, erosion and subsequent vulnerability to flooding. 

We hear the story of the community’s civic engagement and their work with the local mayor's office to raise the communities burgeoning concerns surrounding threats and disappearances connected to paramilitary groups, and the problems wrought by illegal sandstone mining. 

Access to quality healthcare and adequate education and the services due to displaced people under Colombia's progressive legal framework are likewise principal concerns of the community. As the paramilitary groups encroach on more and more of the urban landscape intra-urban displacement has become a growing problem. 

The FARC are said to be a still ominous presence in the rural territories surrounding Soacha, continuing their practice of preying on the local population, forcing them to pay war-taxes and attempting to forcibly recruit young people.

On Assignment in Buenaventura

(Buenaventura, Colombia) May 21, 2012 — Between the Western-most range of the Colombian Andes and the Pacific Ocean in the Department of Valle de Cauca lays the city Buenaventura — Colombia's principal port city and also one of its deadliest.  

While there are few international headlines that highlight the ongoing nearly 50-year-long armed conflict, Buenaventura has received massive numbers of displaced Colombians in recent years fleeing violent displacement by armed groups. Buenaventura also has one of the highest rates of intra-urban displacement, and struggles with a 60% unemployment rate. 

The city has become an important strategic location for both guerillas and paramilitaries seeking to capture valuable routes for the shipment of drugs, arms, gold, and other resources along the multitude of rivers that surround the city and empty out into the Pacific port. 

The fear and violence gripping Buenaventura is palpable as we walk through the neighborhoods hosting the displaced. The victimization of these communities is confirmed in meetings with our Jesuit Refugee Service colleagues, humanitarian organizations, Catholic Church partners, displaced residents, leaders of the local community and other NGOs.  

Kidnapped and terrified

We meet with one couple, Don Jose* and Doña Diana*, displaced on three different occasions from their farm in the northern region of Valle de Cauca during the last 11 years by FARC guerillas and by a paramilitary group. During their last encounter with a paramilitary group, Don Jose was kidnapped and tortured; his wife, seven months pregnant at the time, searched frantically for her husband while he was held.  

As the couple begins to tell their story they each begin to cry, each trapped in their separate pains, still living the nightmare of their separation, of the terror, of the fracturing of their family and their faith; they are unable to offer comfort to one another.  

"I lost my baby two months after she was born. I blame the stress of our trauma. I blame myself for her death," Doña Diana explains. 

Don Jose meanwhile is still caught in the nightmare of his torture, repeating in incoherent gasps the details of the ordeal he has conveyed to his wife and children countless times before. Their case, a psychiatrist who counsels the family explains, is emblematic of the trauma that haunts many of the displaced in Buenaventura. The continued violence within the town and the dearth of resources for the affected individuals prevents these torture and trauma survivors from reaching full recovery even years after the underlying events occurred.

We learn that paramilitary groups, including the Black Eagles and the Rastrojos, control sectors of the inner city of Buenaventura, while the rivers and rural areas surrounding the town are controlled principally by the FARC. On the outskirts of the city we find that illegal mining has become an endemic problem, linked to the illegal armed groups and causing environmental devastation while displacing families from their land.  

The Zaragoza goldmine minutes outside of the town is allegedly controlled by the Rastrojos. The government is said to have shut down the mine on three different occasions but the mining equipment reappears and the mine is up and running again within a week of these government actions.   

Leaflets announcing the presence of all of these illegal armed groups regularly appear on the doorsteps of residents of Buenaventura’s poorest neighborhoods, and targeted assassinations of community leaders and forced disappearances are on the rise.  

Pamphlets distributed by the Black Eagles have been of particular concern as they appear to be specifically targeting women and girls for violence, specifying the types of clothes women may wear and how late they may leave the house at night. Our office has documented a surge in threats and violence specifically targeting students, community leaders, teachers, and those agitating for land rights or restitution. 

The armed groups continue to demand vacunas, or war taxes, from the residents of the town and those who refuse have been murdered, raped, or disappeared. Of particular concern is the targeting of youth and children who are ripe for coercion and recruitment by the illegal armed groups.  

The arts of resistance

We meet with a group of young artists, Afro-Colombian men and women in their twenties who are leading a movement to resist violence and displacement. JRS has partnered with this organization in an effort to prevent the use and recruitment of children into armed groups. 

Calling themselves Faces and Footprints, this collective of Afro-Colombian musicians, poets, and painters inaugurated their organization after a brutal massacre of athletes and artists in the Punta del Este community of Buenaventura. One of the artists describes with horror the kidnapping and dismemberment of the young community leaders of this neighborhood.  

"We decided we must find a way to resist," says one of the founders of the collective, "We use music, art, poetry, hip-hop and dance. Our goal is to show the young people of our city that there are better people to admire than the guerillas, gangsters, and paramilitaries who run our town. We resist. We resist the violence. We fight for peace. We call on the pride we have in our ancestors who were once enslaved but who built this city. This is our home, and we want a brighter future — a future free of femicide, of racial injustice, of displacement. We don’t believe that is too much to ask." 

Two of the artists treat us to spontaneous performances — a spoken-word tribute to the Afro-Colombians who resisted slavery and subjugation, and a rhythmic verse calling for peace and justice. The members of Faces and Footprints are leading an outreach effort to elementary aged children in Buenaventura, employing audio-visual tools to teach children about their right to live in peace and free from fear.  

Invoking the legacy of deceased Colombian Bishop Gerardo Valencia Cano, whose life's work centered around inclusion and justice for Afro-descent communities in the Pacific Coast of Colombia, the members of Faces and Footprints express their hope for a future free of the cycles of violence and poverty that have undermined opportunity in Buenaventura. 

They struggle for a Buenaventura where their voices are valued, where they are free from the horror of massacres and targeted assassinations, and liberated from the constant encroachment of government-sponsored development projects that would likewise leave their communities disenfranchised and homeless.  

"We seek to give voice to our reality," says another founder of the group, a young woman in her late 20s. 

Their mission strikes me as particularly important in the climate of fear created by the armed groups here, where assassinations, disappearances, and campaigns of terror have produced spaces of strained and bitter silence.

By Shaina Aber (follow Shaina on Twitter)
Associate Advocacy Director
Jesuit Refugee Service/USA 

1. According to the 2005 census. Anecdotal reports gathered on this trip peg the population at closer to one million. 



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Download a PDF of OCHA's July 2012 Colombia Monthly Humanitarian Bulletin